Honey! That scoundrel reason is running loose in the neighborhood again!
He’s digging up the seeds of faith we planted when we saw the first robin this spring!
He’s scrawling skeptical graffiti on our garage door - in BIG RED LETTERS!
He’s peaking in the windows of our carefully constructed psyches!
Before you know it, he’ll be holding all our hearts ransom with syllogisms!
My Dear, you are overreacting.
He’s merely doing what all youngsters do.
It’s all part of growing up!
What he needs is a good influence in his life, that’s all.
Why not send Love out to play with him for a while?
I don’t know…
He’s a bad influence, that kid.
He never lets Love get a word in edgewise and he’s so insensitive to others.
I think it’s time to call the cops!
Recognition of the inherent tension between heart and mind is ages old. For instance, Plato, who along with Socrates is often credited with laying the foundation of Western civilization, sought to ban the arts from his Republic because the arts stir emotions, which in turn wreak havoc on reason. On this same theme, Plato elsewhere relates his allegory of the chariot, in which he describes reason as a charioteer struggling to manage two horses - our noble and ignoble instinctual tendencies – which lead us in opposite directions: http://en.wikipedia.org/wiki/Chariot_Allegory (A similar allegory is found in Hinduism’s Katha Upanishad: https://www.sacred-texts.com/hin/sbe15/sbe15012.htm).
Regarding the tension between heart and mind, the famous phrase of Blaise Pascal also comes to mind: "The heart has its reasons, of which reason knows nothing." What did Pascal mean by this? Did he mean that the mind is oblivious to our emotional states? Or, did he mean that the mind cannot comprehend the effects of our emotions upon us, e.g., “Love is blind.” Perhaps he meant something else entirely? Regardless, like Plato before him, Pascal saw a vast chasm separating heart and mind.
We live in a time when the tension between heart and mind is exacerbated by the fact that western culture disproportionately rewards thinking over feeling. From academics to the workaday world, people receive kudos for solving problems and having new insights. Design a jet engine or build a better mousetrap and you could be set for life. Contrariwise, author a poem or compose a piece of music and, unless you are one in 1 million, you’ll be lucky to pay the rent.
The tension between heart and mind shows up in the religious sphere as well. Indeed, so much of religion is mentally centered these days that religion rarely gets beyond the mental affirmation of creeds or rational debates about the nature of God. But is this what people really want from religion? I think not (Sorry, Descartes!). I think what people really want from religion is spiritual experience. (This is why the phrase “spiritual but not religious” is so en vogue these days.) Given this, we need to learn to suspend the mind at times in order to allow the heart to emerge as a valid way of knowing and experiencing the greater reality that upholds us - for it is the heart, not the mind, which has the capacity for religious experience.
By saying this I am not suggesting that we deprecate reason in the name of emotion. The mind has its place in the religious life. Creeds are important. Theology is important. But so, too, is spiritual experience. With this in mind, I want to suggest that we learn to balance our religious lives with spiritual practices that get us beneath the mind and into the heart, for it is in the heart that we shall feel the connection to the greater reality that upholds us. So, take the time to sit in silent meditation every day, or chant, or sing, or dance, or pick up a flute… Give the heart a myriad of ways to help guide you on the path…
I will spare you from my speech about reason and books,
And let you hear it from the harp and the lute, who tell it best.